… pattern which connects …

For a recent book-sharing with a group of irreverent friends (archventures), I had the wish to share so many books that I instinctively reached more or less blindly into one of my shelves. Books in my home, I must add, are in a muddle. The only order to speak of is their relationship to each other through time. I picked Alice in Wonderland and Mind and Nature. During our afternoon of reading there was not enough time to do honour to the latter, Gregory Bateson’s work. So I said I’d write up something. Oh dear. After pages and pages, I finally recalled this was supposed to be a blog-post, not a novel .

I first came upon Gregory Bateson books, ‘Steps to an Ecology of Mind’ and ‘Mind and Nature,’ during the early 1980’s, after his death. The clarity of his notion that biological forms arrange themselves through relationships struck a deep chord. What totally resonated with me was his thought that the structure of nature and the structure of mind are reflections of each other.  He had a broad perspective for a Biologist, and wanted to build a bridge between the facts of life and behaviour, and what we know of the nature of pattern and order. He was active in, and connected up many different fields of study – anthropology, psychiatry, biological evolution and genetics and the new epistemology which comes out of system-theory and ecology. He challenged basic assumptions and methods of scientific investigations, pointing to the processes beneath structures. He quoted Goethe …

A stem is what bears leaves

A leaf is that which has a bud in its angle

A stem is what was once a bud in that position …

And he provoked new thinking: ‘What pattern connects the crab to the lobster and the orchid to the primrose and all four of them to me. And me to you?’ 

His interest in morphology, the study of structure and form of organisms, involved context, meaning and communication. He distrusted reductive models of cause and effect, the scientific approach that lines up parts and classifies them, focussing on quantity.

Comparing systems, one to another, he perceived the mind as an ecological system. And he used the analogy that ideas, like seeds, can only take root and flourish according to the nature of the system receiving them. This thought alone deserves deep contemplation.

He had a way with stories … ‘There was a man who had a powerful computer, and he wanted to know whether computers could ever think. So he asked it – Will you ever be able to think like a human being? – The computer clicked and rattled and blinked, and finally it printed out its answer on a piece of paper, as these machines do. The man ran to pick up the printout, and there, neatly typed, read the following words: ‘That reminds me of a story.’ 

Concerned about the decimation of aboriginal populations (he did field-work with Margaret Mead), the degradation of ecological systems, economic oppression, and senseless wars and arms races, he took these ominous signs of contemporary life to be manifestations of deeper disorders, which he defined in terms of cybernetic systems of communication and meaning that comprise life, mind, and society. In his view, consciousness dominated by purposeful thought has a linear structure that establishes goals and ways for attaining them without being necessarily sensitive to the circular network of cause and effect that orders the systems.

Looking at human consciousness as an adaptive system, he thought the cure for its inadequacies, evidenced by the negative side-effects of purposive rationality, was not to reject it in favour of a passionate non- rationality, as in the extreme romantic position, but to augment and complete it by engaging with non-discursive, pattern-comprehending and emotional processes. He advocated the befriending of the unconscious aspects of the mind through utilising images and metaphors.

In a civilization which separates mind from body, mythologies about the survival of a transcendent mind are often meant to soften the idea of death, or even deny death as part of life. For Bateson, who saw the mind as being immanent not only in pathways of information which are located inside the body but also in external pathways, death took on a different aspect. ‘The individual nexus of pathways which I call ‘me’ is no longer so precious because that nexus is only part of a larger mind. The ideas which seemed to be me can also become immanent in you. May they survive, if true.’  (Afterword to a collection of celebratory essays, 1972)

Yet there are scientists that can no more perceive the language of nature, and politicians who feel beleaguered by sections of society that seek balance and a fresh context towards ‘an ecology of mind.’  The extreme factions of believers, for what else are they, should look again at the bridge  Bateson prepared.

This lovely video gives a taste of what it is all about :

http://video.google.com/videoplay?docid=-7420104147325742770&hl=en

Looking at the structure of nature and the structure of mind being reflections of each other, it becomes obvious that not only does nature mirror our habit of thinking, but our thinking also mirrors the state of nature. Ecology and psychology must therefore both engage in listening, and seeing, and working ceaselessly towards the integration of knowledge and the re-adjustment of a dynamic balance.

I could go on, but want to bring in a famous painting of Icarus by Brueghel.                                                             Anthony Stevens, a brilliant expositor of Jung’s thought, used the painting as cover for the first hard-cover edition (1995) of his book Private Myths.

http://www.anthonystevens.co.uk/index.html

 

 

 

 

 

 

Stevens quotes from a poem by Wystan Auden:

In Brueghel’s Icarus, for instance: how everything turns away

Quite leisurely from the disaster; the ploughman may

Have heard the splash, the forsaken cry,

But for him it was not an important failure; the sun shone

As it had to on the white legs disappearing into the green

Water; and the expensive delicate ship that must have seen

Something amazing, a boy falling out of the sky,

Had somewhere to get to and sailed calmly on.

What goes up must come down. Who knows how many Big Bangs there were before the one we so ardently explore? There is an organising intelligence behind life’s cycles, while consciousness forever expands. Thinking in metaphors we can perceive similar patterns, forms in nature and mind, cosmos and psyche, mirroring each other across scale and time. In other words, life teems with realities we can tune into, as long as we assign context and meaning.

Two of Gregory Bateson’s children continue his approach:

His daughter with Margaret Mead – Mary Catherine Bateson:

http://www.interculturalstudies.org/main.html

And some of her books, Peripheral Vision

http://www.amazon.com/exec/obidos/tg/detail/-/0060926309/mead2001centenni

Free chapters of Angels Fear:  http://www.oikos.org/angelsfear.htm

Bateson’s daughter with Lois Cammack – Nora Bateson, recently created a film:

http://www.anecologyofmind.com/

 

Last not least, the themes:  pattern which connects, mirroring and bridging, are subjects of my novels.

 

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15 Comments

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15 responses to “… pattern which connects …

  1. justintime1980

    Verily, verily I say unto thee: ‘Life is a form of death. Its oppo site, to be ex act. And the only difference between mind and body is the frequency rate.’ (Copyright © Marek Stefanowicz 1913) :)

  2. Thanks for stopping by, Marek, a few lines for this sunny day …

    We are the mirror as well as the face in it.
    We are tasting the taste this minute
    of eternity. We are pain
    and what cures pain. We are
    the sweet, cold water and the jar that pours. Rumi

  3. Nice post, Ashen. I should definitely read that book, especially considering my passion for ecology and philosophy )

  4. Thanks, Grigory. I’m always tremendously pleased when a meaningful connection is made :)

  5. I love this. This is EXACTLY how I feel about the world…connecting patterns, all of us, all of nature is about patterns, trying to connect to each other. Sometimes they succeed and the results are spectacular, sometimes they fail, but there is always something poetic and beautiful in the effort. :)

  6. Hi Sophie. Bliss, such moments when the inner tuning resonates with a wavelength that chimes. Then something spectacular happens. The rest is poetic longing :)

  7. You’ve a clear and concise way of explaining things that allows for a disciplined purpose while staying flexible. There’s a nice flow to this post – turns in surprising directions. I don’t know Bateson. Yr right about there’s so much to read, and how do we share it all? I saw this post the other day, read it, and couldn’t decide if I knew enough about any of it to comment. Then I read it again today, and thought I better saw the the connections idea. I’ve yet to watch the video. Later, I will. I’m thinking Bateson must have read Thoreau?

  8. Thanks Joe. Bateson would have read Thoreau. He was also part of the Big Sur Esalen crowd during the 70s. Wished I’d been there.

  9. I finally watched the video and the quotations spoke to me. “Yes, yes,” I kept saying silently as I watched. I’ve spent a good part of my life designing databases and early on I recognized that the way things were related was just as important as the things themselves.
    The mind-nature pattern mapping you speak of is interesting. Human systems of thought are always flawed in one way or another (that fact itself is a pattern, and also flawed). Civilization is sort of the human extension of those patterns — we can recognize the patterns of nature throughout our architecture and technologies. Yet where once we saw these as improvements on nature we are beginning to realize they are sometimes dangerously poor substitutes, like the Space Shuttle compared to a hummingbird. The Shuttle doesn’t even come close to the hummingbird in the sophistication of its patterns.
    Thanks for another intriguing topic, Ashen.

  10. This is an incredibly well written and insightful post. Bateson is new to me, but it sounds like I would agree with much of his thought and benefit greatly by reading some of his writings. I’m a fan of the way Goethe did science and the W.H. Auden poem that you quote is one of my favorites–one of the most beautiful metaphors for suffering that I think I’ve ever read. Thanks for this.

  11. Pingback: … imagination … | Course of Mirrors

  12. Pingback: … global vision & synchronicity … | Course of Mirrors

  13. Pingback: … the frottage of life … | Course of Mirrors

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