Monthly Archives: February 2013

… global vision & synchronicity …

Moroc, Marrakech Riad roof, golden vision - low     Less than 80 years ago, across the world, only about 200 televisions sets were in use. Today, a simulated reality confronts us with our collective mind. A click away, we sample the zeitgeist and witness some disturbing trends, like the continuous robbery of world resources.

How do we filter the mass of information? Do we shout treason when we see the failure of economic systems that allow 1 % of the population to own 40 % of global wealth, or when we discover that certain corporations privatise water –  even rainwater  –  in underdeveloped countries? Traversing from one patch of light to another, do we make connections that apply to our scope of action? Or, lacking a meaningful context, are we hypnotised by this enlarged mega-screen, the global vision of a world that can mirror our inner fragmented states  –  a world where every viewpoint exists simultaneously, that over-exposes so-called reality and blinds us? Are we ourselves living inside the screen-myth, as extras, freed into bits, a reservoir of data?

As writers, what in-forms us, what material do we disseminate? And what is it that makes choices, switches from one networks of influence to another? What guides us through the data jungle? Are there perceptions beyond our wilful personalities that determine, agencies that operate through us from beyond time and space? I’m weary of the term God. For me this agency is a consciousness composed of past, present and future intelligences, a light-wave that echoes different signals according to the receptivity and needs of each animated vessel. Humans can be dense, but a calm mind recognises clear signals of this wave, since they chime with a joyous feeling of connectedness, a larger symphony, maybe even the sense of a destined purpose.

In my experience, this consciousness operates through synchronicity. There exist conceptual similarities between the behaviour of sub-atomic particles and archetypal images, (C G Jung and Wolfgang Pauli discussed such similarities in the context of synchronicity), a striking link between mind and matter that has been largely ignored. It implies that mind and matter connect, relate, mirror each other, and reciprocate. The process is given life in the realm of the psyche as imagination, not structured by time and space, but through layers of meaning illuminated by consciousness. Psyche is the changing room between cosmos and pneuma.

Moroc, Marrakech, Riad roof, shadow - lowJung thought of archetypes not as fixed, but as changing predispositions, universal patterns inherent in the human psyche, images that comprise our collective past and future unconscious. A pattern stirred into activity by an emotionally charged event in our lives, brings home related experiences, often through meaningful coincidences in a non-linear and a-causal way.

Such synchronicities draw on a deeper life-sap, as if an eternal intelligence were at work.

David Bohm proposed that subatomic particles remain in contact with one another regardless of the distance separating them, and that their separateness is an illusion. Here a facet of his thinking – a short first part of a 5 part series  http://www.youtube.com/watch?v=oGyDVF8GrLk                                                                                              A great and humble man I greatly admire. He has beautiful hands  🙂

A dream, for example, can attract an outer event, a meaningful coincidence, that powerfully substantiates a message from the unconscious, often accompanied by a numinous quality. In my own life, synchronistic events have challenged my narrow reasoning at certain crossroads towards seemingly irrational decisions. Exploring a hunch, while not attaching to the outcome, often clarifies a situation for me. Consequently, I respect the unconscious, and heed my intuitions.

‘The universe does not exist, out there, independent of all acts of observation. Instead, it is in some strange sense a participatory universe.’ – John Wheeler

Just as scientist are branching out from traditional imperatives that divide the world into subjects and objects, so we all, presented with a global vision, must modify some of the archetypal imperatives, images and ideas that have outlived their use, and look for symbols that carry a fresh mystery.

Moroc, Plage Blanche sunset - low

While sun and moon are forever formative and feed our imagination, they are no more our only lights.

With new associations from science come fresh symbols and exciting probabilities, in that we can question assumptions about time and progress, about the relationship between matter and mind, about our view of social units, and even the meaning we give to gender.

‘It’s a poor sort of memory that only works backwards’. The White Queen says to Alice.

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Many of my posts here touch upon similar themes, but maybe pattern-which-connect in particular: https://courseofmirrors.wordpress.com/2012/05/25/pattern-which-connects/

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… why spin tales? …

Die Nachtigall-02 Why spin tales, why listen to them, enact them on stage, dance them, ritualise them, read them, write them, re-write them?    We tell stories to ourselves and each other, to entertain, inspire, amplify events, or in search for meaning.

When it comes to stories, fact-finders tend to miss the point. Too many sequential facts can befuddle a truth that lingers in the higher or deeper layers of consciousness, from where vital symbolic insights shine through a narrative.

We owe much to Joseph Campbell, who with life-long passion explored the origins of myths and their functions throughout human history: http://en.wikipedia.org/wiki/Joseph_Campbell

And check out these fantastic documentaries: http://en.wikipedia.org/wiki/The_Power_of_Myth

A myth is a public dream – a dream is a private myth. – Joseph Campbell

 

In my psychotherapy practice, clients present their story in unique ways that occasionally include lucid dreams of past lives. I deeply respect the power of the imagination. In neutral mode, I listen. So it happens that a trauma set in thirteenth century Languedoc, when Cathars were branded as heretics and massacred by the Catholic Church, can deeply trouble a person’s psyche with visceral images. I travel along, and as the story is released, I may bridge the emotional resonance of a pattern to the present life of a client. In this process profound cognitions can soften a psychological complex.

Lasting examples of deeper truths are mirrored in Fairy-tales and myths, where basic patterns of our collective unconscious psyche are brought into relief. That is, if we can grasp the metaphors under the primary meaning of words. Fictional settings for heroic or anti-heroic characters are particularly suited to convey powerful emotional themes infused with archetypal elements.

… the spirit of an age is more essentially mirrored in its fairy-tales than in the most painstaking chronicle of a contemporary diarist … Raymond Chandler – Realism and Fairy-land

Some religions persist in the literal truths of their sacred texts. Scientists, too, get stuck in dogma, but I emphasize more with the frustration of the latter, since, with the courage of doubt, scientists have pushed the horizon of knowledge outwards by painstakingly reading the book of nature through the language of data, evidencing processes poets and mystics before them intuited, but physical eyes cannot perceive – like radiations other than light. I’m trying to overcome the conflict of the scientist and poet in me. They interpret the world in different but equally significant ways. There is a need to read nature in both languages, so greater understanding and tolerance can develop.

‘With faith one attains and realises peace and harmony. With doubt one destroys and gains freedom to move ontowards.’    – Fazal Inayat-Khan

Memory, objectively true, or false, affects our lives every day. Stories lodged in the heart endure in a timeless dimension of the imagination. We can however alter their interpretation by exploring our perspective, be it from a pit of fatalism, a sense of insecurity, a belief in magic, faith in divine guidance, or the certitude of natural laws. Even the simple acceptance of life’s continuous dynamic change can shift the meaning of our stories, and, of course, it helps to overcome literal mindedness and make an effort to decipher the metaphors.

‘The mystical warrior is trying to reduce the obstruction in the doorway, and the worshipper is attempting to reach the construction behind the doorway, almost out of sight. There is a gap between the two … the vague band between the known and the unknown. In that band rapture is possible.’   – Fazal Inayat-Khan

Stories are the sap of life nourishing the roots and branches of humanity. We spin stories because during the birth of this universe the symmetry between matter and antimatter was broken, kicked out of balance, which resulted in a slight predominance of matter, the stuff we bump into. It’s a poignant thought that this little quirk caused the dynamic asymmetry that evolved into the universe we live in. Without this asymmetry between matter and antimatter our world would be empty, there would be light only – sans elements, sans plants, sans animals, sans night, sans saints, fools, villains – sans consciousness – no story.

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For those interested in nuclear physics:

http://www.slac.stanford.edu/pubs/beamline/26/1/26-1-sather.pdf

 

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