Tag Archives: intuition

… perception & difference …

Try and shut your eyes to slits and blink through autumn branches against the light. With patience, a young-woman-old-hagmoment arrives when black and white spaces inverse and clusters of stars shine from another dimension. The background has moved to the foreground. A tiny shift in our outlook can result in a new interpretation of what we see, like in the gestalt drawing  on the right, which changes the age of the person if you let your eyes wander up and down the image. Visual tricks that open a sudden gap in our seeing reveal how we jump to superficial referencing. Making snap assessments is convenient, safes time, energy, and sometimes lives, but can also trap us in a kind of flatland of rigid divisions.

What do we mean when we say he or she is different – do they look different, act different, think different, or have customs that seem strange to us? Typical brackets are class, gender, cultural background, colour, language, age, ability … and migrants. Defining people by categories clicks in as a default opinion when real or imagined threats require scapegoats. Or resources are scare and solidarity is politically expedient.  Suddenly the need to belong and historical prejudices reasserts themselves.

Beneath all habitual categories prowls what is frequently forgotten … the inherent natural tendency of each individual. Consider relatives, neighbours, familiars, friends and foes. The differences that delight orfoetus-2 irritate us lie foremost in a person’s unique temperament and inherent tendencies. Background does not explain the mystery of characteristics we are born with, the random mix of evolutionary records in our bodies, a wisdom our minds expand upon through resonance with the collective psyche – a shared matrix of past experience and future potential from which we, ideally, emerge as a self-reflective persona. (The theory of a collective unconscious and similar non-evidenced theories relate to my experience.)

Environmental factors can distort the unfolding of latent knowledge in every living organism. Education has a detrimental effect on children when their intuition is belittled and their minds are flattened with facts before they developed the confidence to question these facts.

P1090890 - Copy (2)How come I’m invigorated by rushing waters, calmed by a smooth stone, a golden sunset? How do I sense the pulse in a tree, or what life is like for a boar, rat, ox, tiger, rabbit, dragon, snake, horse, sheep, monkey, rooster, dog –  unless all nature’s qualities also reside in me?

For example, anyone who sits in a public place and watches people stroll by will notice traces of animal features; can spot a temperament in gestures and movements, observe someone dragging their body behind their head, or push their belly out like a shield. Some people dance along with a fluid gait, while others tiptoe and glance nervously about them.

mercats-copy-smallerAt social gatherings we may come upon clusters of meerkats grooming each other, turtles plodding through the crowd looking for a mate or a fresh salad leaf, peacocks, obsessed with their splendour, blustery cockerels, loving old dogs, sharp-eyed falcons, enchanting robins, and so on. …

birds-and-cake

Birds are keen on cake but wary of cats, whereas lions can afford to be relaxed.  How amazing then to observe vastly different temperaments complementing each other – like a person falcon-smaller-stillwith a butterfly nature tying up with a partner who occasionally roars. Given the rich lore of sensibilities mixing and battling in the human psyche, strangers should be less strange than we make them out to be.

Initial likes and dislikes, even among kin, have nothing to do with background, morals or ethics. Wariness goes along with fascination when it comes to difference. We may not be keen to share a nest, but sharing a street is fun. Nature is a mirror that teaches us how to become human. And animals deserve our special appreciation for reminding us of the innumerable diverse idiosyncrasies in ourselves.

Animals have appeared in wonderful stories around the world, like the Aesop’s Fables   or the much older Indian Panchatantra Collection – the chief source of the world’s fable literature.

img131-smallerThe Persian translation became the Fables of Bidpai. Lovely collections of Kalila and Dimna were published by Ramsey Wood,  one with an introduction from Doris Lessing. I got permission from Ramsay Wood to use a short tale from his collection in my novel ‘Course of Mirrors.’

Programmes on ‘Respecting Difference’ have made it into schools and institutions. But can respect be taught in a few hours? More effective are courses that help people to find self-respect through exploring the diverse feelings and judging voices within themselves, the inner conflicts that manifest for us outside.

Acknowledgement, at least, tolerance and patience with our inner crowd eases snap projections and allows us to rediscover ourselves in the eyes and minds of others day by day. The internet expands this mirroring into timeless realms,  from where echoes of our own dissonance or resonance return.

In the analogue world people are on the move across the planet – for various reasons – war – drought – famine – persecution – fresh meaning – it is happening, and it will continue. The most productive response to this phenomenon is to embrace its creative potential.

The other day woke up with this thought: Migrants, indeed all citizens sans resources but able and willing to work, could be given the spaces to create new towns, be empowered to build their own houses and develop their own businesses, and conducts, as a way towards gaining self-respect, and in addition contribute to the well being of a community. Maybe this is a naive pipe dream, but worth contemplating nevertheless, since creative opportunities nurture self-respect and move us beyond self-concern.

‘The whole is other than the sum of the parts … it has an independent existence.’  –  Kurt Koffka

Related links

More contagious than micro-organisms are fear and hopelessness.

Have you ever gone to your fridge in the middle of the night …

Pattern which connects – Gregory Bateson

Regarding the discovery of what we know, see the visionary work, Involution,  by Philippa Rees, a remarkable poetic adventure, with brilliantly researched additional historic commentaries.  A book to take on a Desert Island.

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… marginalia of bodies …

moon's swing door

moon’s swing door

the white rock sails adored –

silent swing door to sanctuaries

imagined beyond where

each being claims its mystery

un-evidenced

 

 

winged by unknown purpose

spirit seeks shelter

tumbling through cells

to the orb of a home –

embodied in you and me spirit mimics

nature’s mirrors moments after now

though once inner vision unfolds

our dreams are branded …

framed by the one eye

supreme to all eyes …

sun’s furnace illuming draperies

history sanctioned

seemingly evidenced

but for the singular breath

of insight needling between

obvious fabrics to thread

intense tales of beauty …

sample of my occasional art, 1998

sample of my occasional art, 1998

 

The poem was inspired by June’s full moon.

Places accumulate impressions, snippets of reality that draw us forever into experiences from different directions and points in time. The one place we carry with us – OUR BODY – remembers what reason does not. While the intellect sorts memories into virtual boxes and slaps on the tag ‘facts,’ the body, animated by each breath, deeply informs our singular perception, helps us to adjust the past, refine the relationship with ourselves and others in the present, and opens a new wavelength and vision towards the future.

 

The experience you have within yourself of your separate identity, to allow right and wrong to be re-defined by you, your singular contribution, is where evolution really happens. You, by becoming yourself, can open a new wavelength. What you reflect immediately influences your environment, people close and far away.’

Fazal Inayat-Khan, notes from an attended lecture, 1989

‘Spirit without soul has no vessel – soul without spirit has no direction.’ Roberto Assagioli

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… what’s your age again? …

Copy Chair in Spider Hut 2 smallerThe question grates, especially when a round number announces yet another decade looming ahead. While the 40s suggests respectable maturity, the 50s have an aura of old gold best valued by insurance and investment companies. Once you enter the 60s, no matter how rich, poor, active, passive or just blissfully sober, public consensus puts you in line for the moot title ‘retired.’

Once you get over this pesky label, there’s a perk – time slows.

Perceiving life in slow motion has been called wisdom ever since people recognised that slow time reveals hidden dimensions, realities other than those experienced in the speed-lane. Within the present digital pulse of life, days, seasons and years skip ahead at a dizzying velocity. The phenomenon has shortened the shelf life of people, ideas, and objects. A few years ago the motherboard of my laptop crashed. The young man at the IT shop looked amazed. ‘They shouldn’t last that long.’ My laptop was 5 years old. I guess it’s supernatural that my 25 year old Bosch washing machine still works perfectly.

When young, I lifted off, ascended, sped across horizons, acted out and engaged intensely with life. Youth in itself brings of course no guarantee of ascending. Age holds similar uncertainties. Ideally, it allows one to slow down, descent inward, assimilate and integrate experiences, develop patience and insight, re-connect, and grasp the myth of one’s life, and the myth of one’s century.

My point is – descent has a vital function in society. If we can manage to work part-time, or independently during the second half of our lifespan, weRa hand, edit 2 may gain the freedom to reflect, attend to the body’s intelligence, and find our inner rhythm. A thought sculpture may develop, a mood may linger. Communicating may happen along deeper wavelengths. The experience and perception of slow time has a calming influence on the collective psyche, like the prayers and contemplations observed by nuns and monks in monasteries are said to keep the world in balance. I truly believe this.

For those who practice a vocation they love, or develop a passion that keeps them curious and focussed, aging is a side-issue. New technical procedures may not be instantly absorbed, but they provide food for thought. The movie occasionally rolls on silently. Memos reappear, which the younger self, swept along by the speed of progress, may have overlooked, but which in a wider context assume new significance.

The manner that informed wisdom in past cultures and classic times may have remained the same, but elders today have a more complex task in finding apt metaphors for what’s been happening during our single lifetime, poignant lessons that could guide us onwards. When young, our mind feels eternal, we make thing happen, are in sync with the pace of progress and create the future. But what if wisdoms assimilated during inner journeys and the deeper comprehension of present lifetimes are not sufficiently communicated?

The next round of ascent may be hampered by ladders with broken steps, leaving us stuck with unsurmountable problems and senseless social systems. All is not well. The ascending and descending energies working through our present decades are askew. Unless elders have acquired eminence, their voices, their stories, the harvest of their unique experiences, are easily considered useless. Wisdom is not equivalent to the IQ flatland that education systems bank on. Wisdom is more about questions than answers, more like a dance, a tracing of patterns and parallels. Wisdom employs the imagination, re-shuffles knowledge, re-interprets and re-connects ideas to create new meaning.

Image by Yeshen Venema

Image by Yeshen Venema

There’ll always be young ones born old and wise, and old ones who turn young and adventurous. Intangible experiences and the insights of all age groups seek expression and must be circulation, because we are animated by forces not accessible to us. Fate cannot be controlled, but nudges us from the dark. It’s therefor essential to bring our light not only to matter, but to the totality of the psyche, including the unconscious layers of our past and our future, our unknown human potential. We need spaces to make visible what inspires individuals. In this the arts must serve.

The arts need public support in providing free spaces, and funding for everyone, young and old, to engage with and share their imagination in any form that moves their heart. In a culture that prizes speed above all else, the inner journey, the long view, listening, trusting, gratitude, the appreciation of difference, small things, and the cultivation of inner silence from which conflict resolution, intuition and creativity can spring, has never been more important.

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Re: Elders … there is a group brought together by Nelson Mandela in 2007 http://www.theelders.org/ Add your support to the eighty thousand follower on twitter –  @TheElders   – This is their mission:

Our vision is of a world where people live in peace, conscious of their common humanity and their shared responsibilities for each other, for the planet and for future generations. We see a world in which there is universal respect for human rights; in which poverty has been eliminated; in which people are free from fear and oppression and are able to fulfil their true potential.

Initially the concept emerged from a conversation between Richard Branson and Peter Gabriel. Together, they took their idea of a group of global elders to Nelson Mandela who agreed to support it.                                                     http://www.virgin.com/unite/leadership-and-advocacy/richard-branson-birth-elders

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How do I read?

one of my notebooks

one of my notebooks

I jotted this question in my notebook a while ago. How do I read, in the widest sense? There is plenty of observation and advice on the art of writing, composing music, painting, photography, film. Less is said about on the art of reading, perceiving, interpreting, or how we reject or embrace what is expressed by others, and ourselves, even how we read our dreams.

I conclude there’s no difference between, let’s say writing, and reading, other than visibility, since any creative composition derives from an inner process of reading, the picking and shuffling of impressions into our frame of reference in relation to the larger myth of reality.

One could say the secret of being read lies in one’s talent and ability to read one’s inner psychic world, even when filtered through one’s most personal and eccentric imagination.

Long before communication was easily reproducible and reached greater audiences, people were reading the world, though only a tiny fraction of inspirations and inventions was circulated. Today’s media channels swamp us with communications. It’s confusing. We must choose.

In reading novels, I follow my intuition. The gimmick of an instant attention grabbing action scene puts me off. A proposal may be impossibly fantastic, but if I detect an authentic voice, rhythm and movement, I travel along. Invited into a mind, an atmosphere, a time, a place, I want to be absorbed in this other world and experience myself anew in a conflict between light and shadow from within the heart of another consciousness.

Whether meaning is intended or not, I read my own meaning into what has been imagined by another mind. An insight, a memory may surprise. Some books I treasure for one or two illuminating sentences, so I guess reading for me is a bit of a treasure hunt, which begs a question. What am I hunting for?

world objects for sandtray work

world objects for sandtray work

My interest is fleeting when events are contrived, plucked from the air. Characters convince me when they are embodied and grow around obstacles, reaching towards the light, while spreading roots and producing seeds (new thoughts,) even when they come from mythical creatures, kings and slaves of the past, or explorers of distant futures. As long as events happen in a believable psychological setting, I engage.

Then again, I’ve been convinced by writing that made no sense at all, until, with a little patience, I discovered a new comprehension shining through an abstract form. It’s a wonderful feeling, and important feedback for writers, who may be surprised by what is evoked in readers. Once I finished my present project, I intent to spend more time on reviewing – a most giving art of reading.

Stories for stories sake can be dull, while stories in which nothing much happens outwardly can be riveting when they resonate with the human condition, where, quite often, what seems true becomes false, and what seems false becomes true.

It is said we write the books we want to read. When writing, I search to combine words that convince intellectually and emotionally, until something true is mirrored back. Maybe what I’m hunting for in my reading and writing are fitting metaphors for the miracle of existence.

I always delight in discovering neglected writers, like Marlene Haushofer,  or the poet W S Graham, whom I wrote about here as part of a post in Sept 2013.  And beyond new works, there are innumerable old favourites, including H G Wells. The link connects to a post I did about one of his lesser known stories.

Thinking about photography, my other passionate reading, I was inspired by Henri Cartier Bresson – the link leads to my post about him.  And here the archive of the street photography of Andre Kertesz – enjoy.  I’ll leave film alone, that’s a whole other story.

What are your reflections on reading?

 

Some related blogposts:

Storytelling and the primary world.

Mother-tongue and other tongue.

Memory and Place.

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… moans from an unruly writer …

Installation by Frederick Franck

Installation by Frederick Franck

While I write, wrestle with style, query words battling for attention and set out sequences to string ideas together, anyone watching me might assume I’m a nervous wreck. My body, perfectly able to string an arrow to a bow and hit a target, has a wild notion of focus when it comes to writing. It shifts and wriggles, gets up pretending I need a coffee, ends up cleaning the sink, checks the porch for post and so on, all the while allowing my word sculpting to continue until, bingo …. I rely on intuition, which slips into little silences, opens a crack in the surface of things and reveals a hidden layer, and, occasionally offers a glimpse into the infinity of now. A tiny glimpse is all it takes to relax, sharpen senses and spark a creative dialogue between my inner voices that often quarrel and fool around like the average family.

I respect moderate conflict, it stirs up mud but clears the air, and even when the inner crowd gets fed-up with listening – grace, solitude, or a good night’s sleep bring additional insights, bridge divides and re-establish a tolerable rhythm of chaos and peace.

Am I fooling myself? Is my knack for intuition just guesswork. Is it inborn? Does it evolve with experience, as a kind of deeper listening skill humanity moves towards? Can it be learned? Is it worth defending? Or is it the relic of a go-with-the-flow philosophy that avoids closer analysis of my thought processes and behaviour? I seem to struggle with two kinds of temperaments, one looking for the particle and the other for the wave, stretched between rational and irrational numbers. The two temperaments compete but need each other.

Pilgrim Fool by Celcil Collins

Pilgrim Fool by Celcil Collins

Scientists and statisticians tend to approach the unknown rationally, and seem set to eradicate human incompetence and messiness. Some frenzied rational prophets go as far as knocking anything that can’t be quantified and evidenced. I value logic, what annoys me is the attitude that scoffs at people who hold hands with the fool.

There are more reliable methods than the vagaries of intuition, shown in a New York Times piece by Gary Wolf ‘The Data Driven Life’ from April 2010,  a long but brilliant article that received many pages of diverse comments. Not everyone is keen on the Quantified Self.

I resist being monitored and quantified by data, fixed as particle, ticked off for my risk-taking folly, my random cross-referencing. The geeks and outliers the article describes have fun recording their every move. And I grant that someone suffering from high blood pressure or apnoea benefits from being nudged by a gadget to take a deep breath. I remember being excited and applauding the first biofeedback devices that affirmed how thoughts affect our physiology and vice versa. When it comes to data dependency, I have a hunch it will starve emotional intelligence, which I strongly believe develops through mastery of language.

Working a few years for Social Services, we used to write narrative assessments until a computer programme with tick boxes was introduced. We hated it. Conveying observations in writing was shoved aside as time-consuming, subjective and vague, while quantitative recording was hailed as reliable, though its data hinges no less on interpretation and application.

Recently I skimmed an article suggesting future novels will be written by computers. My cynic leapt from its slumber and argued that a machine hasn’t got 100 Billion neurons and can’t be intimate with nature, is immune to changing metabolisms and moods – hour by hour, night and day. Immune to what comes on the breath, with wind, dust, rain and radio waves that travel through the cosmos, nor is a machine influenced by dreams, synchronicities, diets, layers of revolving memories, kind gestures, general anxieties, rejection, loss of control, loss of a loved one, global news … the unpredictable influx of thoughts and emotions that our mind continuously sifts, evaluates and re-interprets.

Irrational humans can’t be quantified and controlled, which may be why since ancient times there has been an ambition to create artificial beings.  Here a bit of fun from Turing and his colleague Strachey – a reasoned-out love letter, achieved through programming a 1951 computer to make sentences via algorithms, having been fed on love synonyms from a Thesaurus:

Honey Dear – My sympathetic affection beautifully attracts your affectionate enthusiasm. You are my loving adoration: my breathless adoration. My fellow feeling breathlessly hopes for your dear eagerness. My lovesick adoration cherishes your avid ardour.

Yours wistfully, M.U.C. (Manchester University Computer)

…. M. U. C. is eager, if a little verbose and breathless 🙂

Since then, artificial intelligence is even more breathless with numbers, but operates highly sophisticated technology that improved the quality of our lives. I admit I’m fascinated by the concept of cyborgs, but don’t want to get plucked into the human network protocol .

Our privacy is at stake. And our relationship with nature? … its record of life and the human experience, the treasure house of the collective unconscious, translated and re-membered through DNA, invisible spheres and the very light we breathe. Anything alive changes from moment to moment. And our experiences, insights and expectations have a vital part in the changing.

Nature is the book I grew up with, it taught me stuff:                                                                                                       About growing … put a seed into earth, tend to its needs and its story flowers.                                                        About resilience … a seedling lost in a dark corner will grow towards any spot of light, no matter how it must bend and curl its stalk around obstacles.                                                                                                                                       About connections … the dynamic geometry of the tiniest plants and vast galaxies are reflected in each other.

Enough samples to show the obvious – nature teaches through metaphors. My theme is resilience. I take risks and accept that struggling makes me inventive, expands my consciousness, polishes my heart and challenges me to think for myself.

My moan extends to the growing practice of enticing people to emulate machines in service of progress and economic efficiency, in jobs that dull the senses and dull the mind.

Meanwhile I cheer the unruly folk, including fools, dreamers, innovators, artists, poets and writers with an ear towards the hidden – who translate past and future newly into the present – the open-minded, who can tolerate conflict, value intuitive signals that chime in the heart, and who can occasionally endure being suspended like a leaf on a gossamer thread.

What do you, my reader, think?

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… framing our impressions …

Last week a friend visited, and I took her to a local Sculpture Park set within ten acres of heath and woodland, a place where meandering pathways lead you into a deep dream-scape of rare plants, springs, streams and ponds, and where artworks face you at every turn.

The evening before, over a meal in my garden, we shared stories – about ageing and loosing people, about war-damaged fathers, about writing workshops in prisons. Our discussions often home in on the suppressed feminine in both men and women. So it’s not surprising that while we wandered through the park our two pairs of eyes were resting longer on artworks expressing aspects of the feminine, and our observations mingled.

P1060122 lowres

I thought I share a few photos of sculptures that caught our attention.

P1060123 lowres

 

 

 

 

 

 

 

This bronze figure of an earth mother and warrior combined in one impressed. Her solid stance, yet also her surrender to something other. I took a picture and looked again, moved to touch her rough coat. There were her feet, standing firmly on the ground, a tool or weapon hanging from her belt, the little fists, speaking of determination, and there was her smooth, yielding face turned upwards in ecstasy towards a transcending spirit.

P1060116 lowres

The endearing foursome forming a protective square made us linger.

My friend reached out to add her hand to the interlocking hands.

P1060117 lowresAnd we loved the little feet …

P1060118 lowres
P1060120 lowres

 

 

 

 

 

 

 

 

I felt a natural affinity with this bird woman, again taking a closer frame, to highlight her relationship to the bird.

It’s talons rest gently in her outstretched hand, bringing a greeting, and maybe a message.

The woman keeps a respectful space between her and the bird, a space filled with wonder, in which to savour the special meeting with her core nature.

 

A most haunting sculpture was this shell of a person. My friend reached into the dark emptiness. I called ‘Hello’ into the hollow and the sound was swallowed up without returning an affirming resonance.

P1060112 lowresP1060111 lowres

 

 

 

 

 

 

 

 

Later, with the help of Photoshop, I turned the image into a negative, and there you have it – the essence of what we are, light, often hidden.

P1060110 inverse lowres

Day in day out we absorb a continuous hyper stream of phenomena. What makes us stop and observe more closely and choose a meaningful frame to digest our experience?

Is it an emotion, a sound, a movement, a desire to touch, an association, a memory, a pattern recognition, an inner seeing, the intuition of an essence, a context that resonates with our lives, an interesting angle, a certain light …?

For creatively inclined minds, these processes fuse and culminate in an urge to compose and share the impression of an experience by placing a frame round an image … a story.

A symbolic understanding arrives and signals once more  into the unknown, framed anew.

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LINKS:  http://thesculpturepark.com/

https://courseofmirrors.wordpress.com/2011/10/18/sculpture-park/ post from a former visit

https://courseofmirrors.wordpress.com/2012/12/31/the-inner-silence-of-henri-cartier-bresson/  master framer

https://courseofmirrors.wordpress.com/2011/06/28/what-makes-a-photograph-arresting/ a knack for composition

https://courseofmirrors.wordpress.com/inspiration/ young people observing and being creative

 

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… delights of peek-a-boo …

In ways we project ourselves into our surroundings, as children we delight in the appearance, vanishing and re-appearance of a loved object or person.

Georgios Jakobides - 1895

Georgios Jakobides – 1895

To observe something reappear is as thrilling as green shoots returning in spring, as inexplicable as birth itself. Hide and seek or peek-a-boo are games said to adjust toddlers to ‘object permanence,’ an illusion we embrace, yet these games are also the prelude to a lifelong quest for the mystery of existence. Children, unless talked down to and belittled, ask deep questions – where do I come from, where did the candle-flame go, where has grandpa gone, how long is time, how come I see things with my eyes closed?  The same questions spurn lifelong passion in scientists.

Growing social, we slip into collective rituals of seeing, feeling, thinking and doing. We obey, ignore or defy rules meant to serve cultural cohesion, rules promising acceptance and success in life. We respond or react according to circumstance and temperament. Some of us have a need to belong, feel safe, protected, others may venture into the unknown, become spiritual warriors on a warpath with obstacles, often rituals, blocking individual potential.

I’m a warrior learning from obstacles, one of which I like to share.

You may recall commands, often subtle and inferred, by early significant persons, communicated via responses, to you, to life, based on generational ideals. These commands worm themselves into the psyche and settle around an inner critic. While well-meaning in aiding conscience and integrity, this critic can also become strident and counter-productive.

In my case – the critic periodically berates me for not keeping my own promises … stay on top of things, complete tasks,  respond to request without delay, call on friends, de-clutter, prepare accounts, fix the warped front-door, only so many roll-ups a day, only two glasses of wine … the tick-off list is … ah well … endless …

Good objectives aside – the more the opinionated critic berates my shortcomings, the more I need to release the tension by transgressing self-imposed rules – otherwise the noise of my inner battle drives away the bird of intuition, the unexpected and the wonder of each day.

I listen, but won’t bow to the critic, obey in fear and cage the bird. In my book, this sums up the making of tyrants.

More and more often I remember to soften the demands. Instead of berating I praise myself for small promises kept, for what has gone well, small steps in overcoming this stealthy ritual that does not benefit my aims. It’s my idiosyncratic strategy: no fighting, no surrendering. Try it – humour the critic into humanness and adjust your rules of engagement with the elegant phenomenon of now.

P1050813 - lowres You may ask – how does my strategy relate to hide and seek and peek-a-poo?

It’s the play with reality by the child in us – the delight in re-discovering being.

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This little bird cheered me, it arrived flattened in a Christmas card. Instructions read: Stand me up on my feet.

Blessings to my friends for 2014 – may the bird of intuition frequently visit you.

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… surfing the virtual waves …

I first accessed the internet while doing a sabbatical film degree as a mature student in the 1990’s.

Struggling with basics, feeling the fool among bright young computer literates, I typed surrealism into the search engine, a subject that rhymed with my passion for transpersonal psychology and fascinated me. Take yourself out of your familiar environment, lose the original context into which your identity had been projected, then gaze and ponder. I had done precisely that. During my first year on the film course I felt displaced and, like my son at a stopover, did a trawling assessment of the oracular unknown.

Yesh, Nurnberg station -smaller

I was going to write an essay, on how Freud’s work influenced art and film during the 20th century, a glittering subject that led me into a dreamlike maze. Each follow-up link on the screen led to another site – another artist, philosopher, writer, page after page, world after world opened until I was afloat in a sea of rich associations. Gripped by Alice in Wonderland sensations, I thought – unless I stick to the context of my essay, the web will suck me into a whirlpool. Exploring the unconscious for its potentiality and its poetic combustion via dis-identification  was of course the surrealists’ impulse, to the ends of tricking the rational mind by using trance to break out of trance – which may well be the ultimate purpose of the internet.

One of the lies would make it out that nothing

ever presents itself before us twice.

Where would we be at last if that were so?

Our very life depends on everything’s

recurring till we answer from within.

The thousandth time may prove the charm.      – From ‘Snow,’ by Robert Frost

I had worked as photographer on film-sets in a former career, so I grabbed the opportunity to study the ultimate trance in its historical context, and play with it. Manipulated by high-angles, close-ups, masking, dissolves, and cross-cutting during editing, underscored by sound, images could be displaced, speeded, up, slowed down or distorted. The surrealists were among the first to love fluid images, using them to disrupt unconscious processes of identification at the same time scientists’ deconstructed particles, and time, and space in good measure. The search within, long pursued in the east, was taking hold in the west. P1090946 - Copy

Deconstruction is the prelude to creation. Having learned that we are conscious of only a tiny island of our psyche, much like we can only see the tip of an iceberg, had affirmed my lifelong desire of seeking what is behind the mirror of appearances. In that vein, I recall feeling an awesome sense of responsibility when I first held my new-born son, imagining that my every gesture, my every tone of voice, and even my very thoughts might subliminally influence his pristine being. I was quickly grounded, adapting to the routine of being present to my little one’s basic needs, and soon realised that he had brought along his own world from another sphere, and that beyond my stimulating mirror, he would shape his own destiny.

So here was a kind of baby – an essay on surrealism. To deal with the mass of on-line leads, I took capacious notes, plundered the college library, and relied on intuition to guide me through the process of writing, allowing the essay its own agenda. It was when I first acknowledged that my sixth sense made writing a pleasure. Years later, starting my first novel, responding to subtle influences became the only way I could write, trusting that the unconscious – rather like a digital binary system – condenses and displaces material that can re-emerge with the right prompts.

Spending several months co-editing a beautiful book of reminiscence about a remarkable teacher, printed as a limited edition (also available in E-PUB soon), I started my second novel, and forayed into the on-line publishing world. Armed with the intention of finding a publisher my trust deserted me. I felt suffocated by the genre jungle, the flood of how-to-does and the racing schemes offering self-publishing. I scolded myself for procrastinating, being lazy, not believing in my work, but nevertheless stubbornly held back. Having ordered a few print-on-demand publications by friends I made on a writer’s site, who had got their act together, I was disappointed by the poor presentation of most books – cheap paper, cramped layout, narrow margins and too small fonts. Is this how small publishers and self-pub schemes treat writers who spent years on composing their epic? My heart sunk. I observed my frustration, took stock and decided to relax and wait for a beacon.

In any case, I had been fooling myself, betting on the wrong horse. Being a published author has its perks, but what truly matters to me is the actual process of writing, which is alchemy, a sculpting of feelings, a release, being other than what is familiar, uncovering myths and creating new ones, digging for treasure, a journey into the unknown that reveals horizon upon horizon.  Copy of Child at shore, colour, lowres A metaphor for my life, about the how, about the journey inside with my others, relationships woven from layers of experience into something new, each time, and time again … life writes its stories through us.

Apart from receiving vague out-of-the-blue proposals offering dubious contracts, I had two chance-encounters with publishers who welcomed a read of my MS, encounters resulting from surfing the web on the crest of my interests, often as unsubstantial as a keyword from a dream. It’s no different from how I live my live. Not exactly a structured approach, I sometimes scold myself. But for better or worse I don’t attach myself to goals, only to transitional containers, which could be an object, a character, a dream image or a place, and the rest follows. My stories emerge from kernels lying in wait, and they pursue their own agenda. I let them, and trust they will find a readership.

Like Stan Brakhage, one of the early experiential film-makers, I think of the deeply personal as universal and conceive of the real world as invisible ‘… thus in the physical or spiritual or light world all forms are beings – stones, trees, stars, streams, men, flames and turds are really facts of invisible presences. Mineral, wood, fire, water, flesh are terms of dense soulful sense.’

In this way, rather than going nuts, as I feared when first exploring the global mirror of the internet, I’ve made peace with it, relating to it as a spacious, time-freed being that interconnects all our stories and projections and offers its content according to the container I bring to it.

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… the shock of disorientation – the unknown …

Change is the only reliable constant. I sometimes wished I could pledge my life to a convincing reality. For me, what is derived from facts or beliefs in our culture often lacks a vital ingredient – the acceptance of the continuous process of harmony unfolding from cycles of necessary chaos – so I watch the river flowing and imagine stories and create worlds.

four weeks old

Though my childhood had its trials, I was lucky to be held during my early years, both physically and metaphorically, which gifted me with a sense of basic trust, a right to exist, a right to question, and a playful irreverence. Maybe this is why my little wisdoms play with facts and beliefs, dust the inner mirror, value what is emerging, the ever higher level of coordinates of truth and beauty, like a trajectory of the love I received.

For someone not held at birth, change can be dreaded, or seen as a means of escape from an unsafe environment. What we all have in common, is a longing for sufficient containment, and periods of relaxation.

Some years ago, I walked up the stairs of the Social Services centre where I worked. The building had two sections of offices that mirrored each other in design, with exactly the same stairway on each side. A lift in the middle accesses both sections. Being lazy, I usually took the lift up to the third floor, though I liked to take the stairs down on the far side. On this particular day I wanted exercise, and time to ponder a logistic problem. Steeped in thought, I headed for the staircase in sight. Arriving at my floor, I entered the office with its familiar layout and was hit by a sense of total disorientation. Wrong, all wrong, on my desk sat a row of bright, fluffy soft toys, not the company I had round my computer. In a split-second I noticed other irregularities, the quality of light – a smell of heady perfume. The entire atmosphere in this office was alien, the wrong music – alien to my expectations.

 

M. C. Escher

First thought – I must have time-jumped, returned from the past – my mother often marvelled at my vivid imagination. More laser-fast thoughts – perceptions are tenuous and dreamlike reality is self-made and its boundaries are fragile. Calling in episodes of lucid dreaming, my fear switched to wonder, until I grasped the situation. With my thoughts dwelling in abstract orbs, I had walked up the wrong set of stair, expecting to see my desk, which was however in the other, mirror-part of the building.

Being sandwiched between two realities, the expected and the unexpected, the cognitive familiar and the unknown, tends to cancel time for an instant, long enough to escape the compulsion of identifying with objects or thoughts. Shocked awake, the mind is free and spacious, a delightful state.

 

Disorientation, if tolerated, can bring a sudden glimpse of unidentified consciousness in action.

Not discounting trance and meditation, or the vast variety of personal experience – mind and body work in synergy if we loosen up our ideas and learn to relax. In synergy the combined intuitive intelligence of body/brain and the collective mind brings us into resonance with a reality beyond our comprehension – the reflection of a universal order. Not a miracle.

As a child I once dived into a swimming pool. The brilliant sky was of the same blue as the tiles that lined the floor and walls of the pool, which would have been fine had I not opened my eyes under water – the blue world overwhelmed. I lost all sense of direction and panicked. With no way out, I instinctively shut my eyes, which calmed my racing heart and allowed my muscles to relax. My body naturally floated upwards.

I later learned, during experiential Sufi practices, that apt intentional exposure to situations depriving us of habitual coordinates, can prepare us to face change, the unknown, with less stress and more equanimity.

Have you had moments of disorientation – even if it was putting a cup to your lips expecting coffee and tasting tea?

*    *    *

The theme of ‘disorientation’ came up after recent posts by a blogger friend, Joe Linker (see blog roll), on Buckminster Fuller – his thoughts on synergy are powerfully relevant today – http://en.wikiquote.org/wiki/Buckminster_Fuller

… We are now synergetically forced to conclude that all phenomena are metaphysical; wherefore, as many have long suspected — like it or not — ‘life is but a dream’ …

Buckminster Fuller

So we might as well dance … http://www.youtube.com/watch?v=pXpaI5IMQsg&feature=related

 

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… memory and place …

I never thought I would live in one place for 23 years, and tend a garden. Its visiting creatures provide inspiration and amusement. I cast tendrils of attachment to secret corners, the changing patches of colours and textures. I observe the cherry and apple blossoms turning into carpets on the lawn, the tulips, blue bells and peonies bursting open in spring, wild strawberries, the abundance of clematis, roses and geraniums during summer, or phlox and fruits in autumn. The space is breathed through by the seasons’ moods and muses. On rare and perfect summer days, when the sun plays through the branches, I love spending time in my hammock, reading and editing, or share the space with friends – bliss.

Yet I can count such days on the fingers of my hands. And not just because of the UK weather.

This paradise is surrounded on four sides by hedgerows, has 5 mature fruit trees and a shed and studio smothered by ivy. Those of you who have gardens with sizable plants will understand the dedication it takes to merely keep annual growth under control.

Is the effort worth it?

Twice a year I need assistance. After the heavy rain and excessive growth we had during spring and summer, my neighbour recently helped transporting two transit vans stuffed full with cuttings to the recycling dump. The excess jungle weighs on my mind each year, but once trimmed and sculpted, the cleared shapes feel like newly decorated living rooms. 

What is it about places we care for? How come we spend so much time and energy looking after them? What we experience through our senses can be fleeting, but where repetition is involves, it becomes fixed and saturated in our imagination. There is nothing as deeply impressive as living in one place through cycles of seasons. We call it home.

In these tumultuous times, a great number of people around the world are forced to leave their homes. Either they have no say in the matter, or they must leave for sheer survival, escaping adverse weather conditions or politics that undermine human dignity. But wherever we land, we inherit the history of a room, a house, a plot, a community, and in turn we leave traces, an influence.

The place survives us. Do we bless it?

Do our personal experiences – including those associated with ambivalent feelings about places and people – survive beyond the brain’s switchboard activity that ties associations into a framework of meaning and memory? My intuition tells me yes, there are spaces in many dimension, floating as in a kind of hologram, which can live on through a strong memory laid down in our imagination, like the next chapter of a story.

In the way of habituation, these subtle forms must remain in some way in the collective psyche, accessible to minds and hearts who tune into their feeling pattern. This could happen via a kind of grid of finer matter (see Eccles: http://en.wikiquote.org/wiki/John_Carew_Eccles) that interact with the denser neural network of our brains.

There are these unanswered questions: is consciousness an emergent phenomenon of matter, or is matter an emergent phenomenon of some finer, spiritual substance?

Either way, if one were to assume that we create the world hereafter by the repetitive strength of our experience, be it with places, people or the passion for a sport, craft, art, music, science,  it bears us well to find something we can love, care for, and empower with our imagination.

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