Tag Archives: psychology

… ambiguity – living & writing the mystery …

‘The Magician,’ a painting by Silvia Pastore

Ambiguity is my name. I’m burdened or blessed with a self-reliant streak. Major decisions in my life were made intuitively, magically, spontaneously. I tend to escape the tedium of – must – have to – social coercion – small mindedness, and the like, via stretches of doubt, waiting for the sixth sense and moments of clarity to kick in.  You guess right, I dislike rigid structures, uniformity and over regulations that kill creativity. I juggle for authenticity. A glimpse into the psychology of this stance appears in this post from 2012 – the wild horse of the mind,  but possibly rebels are simply born with a disposition to serve social balance and individual autonomy.

Ambiguity moves (as in emotion) – is subtle – complex – questions facts – tolerates uncertainty – leaves doors open – is universal and timeless – playful and iconoclastic – tends to link dust motes to the cosmos and embraces multiple meanings.

I climbed into the plum tree and ate the grapes I found there. The owner of the garden called to me, ‘Why are you eating my walnuts?’    …  Yunus Emre

My son ordering my stone collection …

There is beauty in order and certainty.

 There is beauty in chaos and uncertainty.    

Ivan Aivazkovsky – Between the Waves

         

 

 

 

 

 

 

Life serves up both, be it in slow motion or in rapid succession. 

From the tension between order and chaos springs creativity.

To strike a balance is becoming difficult. Scientists, today’s explorers, provide useful facts that endlessly improve our lives, bless them, but unlike individuals and small businesses, they can indulge in mistakes, because science funding continuous even when facts prove wrong and change, because it aids the economy. To use a quaint example, one moment coffee is said to kill us, next it is lauded as beneficial. The list of contradictions is endless, and amusing. Statistics, as expedient as they are, skip the varied metabolisms of individuals, the whim and wisdom of the body. Some bad stuff, in moderation, actually maintains the body/mind equilibrium. And there are the cosmic and psychic weather changes we have no control over that affect individual moods and attitudes. In short, the tyranny of algorithms that dictate what is good for us can be counterproductive.

Since having taken the risk of making time for writing, with less duties and roles to consider, I’m tolerant of disorder. My personal erratic filing, analogue or digital, starts out well, but as data builds up, valuable notes, articles and images sit unattended and unconnected, until I vaguely remember an item that might fit a present concern. It takes a day or two day fretting over, but if I open the question as to the whereabouts of particular information in the Noosphere  my brain eventually makes the connection and goes ‘ping.’

I prefer this disorderly memory system. It liberates and enables me to switch off  ‘overwhelmed,’ providing a descent amount of inner peace.

John Keats (in 1817) coined the term negative capability for his preference of intuition and uncertainty above reason and knowledge. His definition chimes, though for me, ‘living the mystery’ sums it up better.

Writing from intuition resulted in my first novel, ‘Course of Mirrors, continued with a sequel venturing into SF, and a third book. There was no plan, only an initial image. From there on the characters created their world. My personal myth added spice and deepened the narrative, making it universally relevant.

I write for the pleasure of sharing the diverse experiences of my personal myth. My gut feeling tells me we need more living and writing through mystery.

another relevant post  the magic of remembrance

Advertisements

11 Comments

Filed under Blog

… when the waters were changed …

Water

Once upon a time Khidr, the Teacher of Moses, called upon mankind with a warning. At a certain date, he said, all water in the world which had not been specially horded, would disappear. It would then be renewed, with different water, which would drive men mad.

Only one man listened to the meaning of this advice. He collected water and went to a secure place where he stored it, and waited for the water to change its character.

On the appointed date the streams stopped running, the wells went dry, and the man who had listened, seeing this happening, went to his retreat and drank his preserved water.

When he saw, from his security, the waterfalls again beginning to flow, this man descended among the other sons of men. He found that they were thinking and talking in a different way from before; yet they had no memory of what had happened, nor of having been warned. When he tried to talk to them, he realised that they thought that he was mad, and they showed hostility or compassion, not understanding.

At first he drank none of the new water, but went back to his concealment, to draw on his supplies, every day. Finally, however, he took the decision to drink the new water because he could not bear the loneliness of living, behaving and thinking in a different way from everyone else. He drank the new water, and became like the rest. Then he forgot all about his own store of special water, and his fellows began to look upon him as a madman who had miraculously been restored to sanity.

*    *    *

A Sufi story is from ‘Tales of Dervishes’ by Idries Shah. First published in 1967 by Jonathan Cape Ltd.

The above version is from a 1973 edition published by Panther Books Ltd and is attributed to Sayed Sabir Ali-Shah, a saint of the Chisti Order, who died in 1818 …  though like most Sufi stories, it is much older.

6 Comments

Filed under Blog

… then they lived again – friends – soul families …

How we make friends is a mystery. What is the unremembered that draws people and groups together as in a mirror? Are there families of souls tasked to exchange particular reflections during particular times?

Via serendipitous events my son was born in a Hamlet in the deepest Somerset hills among neighbours who adored him. The phase lasted five years, enough to provide me with a much needed hiatus after intense years of work, travelling and communal life.

Our selfless neighbours left an indelible impression on my son. They made him a valued and loved part of a small community. Our farmer friend, Hope, was hungry for knowledge, though never realised her dream of travelling as a journalist. She had however the most vivid visions of Tibet; a place neither of us had visited but felt strong emotional connection with. Not the first time, I had a shock of appreciation for the unremembered sparking instant rapport slipping through time.

‘We are like islands in the sea, separate on the surface but connected in the deep.’ – William James

I was thirty then, had travelled much and been involved with innumerable internationally composed groupings, circles upon circles – this was to continue for decades to come. Among the groups were people who felt strangely familiar, like Hope. We would guard out solitude, cry together, or laugh hilariously about silly things. Equally there were those wary of me, often for reasons unknown to themselves, which made me wary of them. You may know this treading-on-eggshells feeling.

Serendipitous time-jumps weave through my novels. The cast of ‘Shapers’ has characters from ‘Course of Mirrors’ set in a future time, but caught in similar psychological dynamics.

It has been said that behind every creative expression is a desire for immortality, the prolonged influence of personal achievement. This seems simpleminded to me. I think our desire is to create beauty and meaning to make our existence worthwhile. It is the human search for our spiritual identity, generated by three persisting questions: who are we, why are we alive and what is the purpose of it all?

In this illusionary play of differences and multiple meanings we need friends. To have even one friend is a blessing. Friends distanced by space, and time, reside in the heart nevertheless. They include those who died. They may be writers, artists, innovators, past and present. They include friends who moved to other continents. They include the sympathetic minds we encounter via the internet, who greatly enrich our lives.

Friends I shared core experiences with are especially dear.  A few of them I see face to face at yearly intervals. We may catch up on the narratives we hold of each other, though there will be new thresholds – moments where the known encounters the unknown.

My mum used to put a ruler or a book on my head and mark my height with a date inside a doorframe during my rapid growth years. More than a physical measurement, these marks made me think of what else had changed during the months since the last recording. Our essence abides, but our persona grows and is mutable in the way we evaluate ourselves against the passage of time.

This is why I like having guests. When a Dutch friend visited last month, the thought arose as to how the time gaps between our actual meetings affect us. He suggested I write something about this. He works presently in Germany, so our conversation slipped into German, with snippets of Dutch and back into English. He uses one language for business, another for philosophy, and yet another for emotional subjects. This strikes me as a neat arrangement. A little space between feeling and thinking, and a choice between modes of operating can make one’s internal communication more finely tuned and coherent.

The occasional visit of a friend eclipses my routines and opens extra dimensions, like the virgin pages of a notebook where our idiosyncrasies are redrawn, edited and updated. Connective threads shift past memories or future visions.

We are re-imagined and in the process re-connect to our essence.

The lens we focus on each other is subtly adjusted by the most intimate of all friends, the angel that is our inner story teller.

 

 ‘Nothing makes the earth seem so spacious as to have friends at a distance; they make the latitudes and longitudes.’ ― Henry David Thoreau

‘No human relation gives one possession in another—every two souls are absolutely different. In friendship or in love, the two side by side raise hands together to find what one cannot reach alone.’ ― Kahlil Gibran

 ‘Mankind is interdependent, and the happiness of each depends upon the happiness of all, and it is this lesson that humanity has to learn …’ –  Hazrat Inayat Khan

 

18 Comments

Filed under Blog

… I lost an ally, but not her frequency …

Launch of 'Heart of a Sufi.'

2011 launch of ‘Heart of a Sufi’ at a friend’s place.

Before I share the book cover of ‘Course of Mirrors,’ my first novel to be released in spring, I must step back and credit once more a book I co-edited and am proud to have helped produce. ‘Heart of a Sufi’ was published by a group of friends in 2011. A limited print-run of hardbacks sold quickly and recouped our expenses. I wrote about the background to this project in honour of Fazal Inayat-Khan here in March 2013.

 

Joe Linker, a blogger friend, wrote only this week a spot-on review of this unusual book – brilliant, heartfelt thanks. One of our small editorial team, Rahima (Elspeth) Milburn, would have been delighted with the review of this book she endorsed with passion. Sadly she died peacefully shortly before 2017 was rung in.

by-ashen-portrait-of-elspeth-spottiswood-smallerI miss her. She was a deep thinking woman, a painter, psychotherapist and lover of poetry, especially Rumi, whose verses she recited often in her very deep and distinctive voice.  She was an inspiration to many. For over ten year, up to 2004, we run monthly seminars and additional workshops together, on themes like mythology, the power of the imagination, and the significance of dreams. I feel deep gratitude for her supportive friendship and feel strongly that her frequency lives on.

The portrait on the right I did in her studio, around the Millennium.

A group of us, companions on her path, will travel to Cornwall next week to join the large Milburn family and send their mother, grandmother and great-grandmother on her journey. Some of my readers may remember a humorous poem I wrote for Rahima and her family – posted here last October:

Regarding ‘Heart of a Sufi’ … while there are only very few of the beautiful hard copies left, some with Watkins in London, the work is also available as an e-book  with Troubador or Amazon.

11 Comments

Filed under Blog

 … harvest moon dreaming …

p108047616/17th September 2016 was a strange night of wild dreams – one of a big old mansion of which I occupy a part (I actually live in a semi,) while the other part is lived in by an aging famous actor, Jeremy Irons. In the dream he collects antique furniture, art objects and frames. Some large pieces, including a massive empty frame, he fixes onto a wall in the courtyard. We mainly meet in the wide inner hall of the mansion. He seems a little absentminded but quite amicable and kind. He likes that I talk to him.

I don’t generally dream of actors, and I’m not the fan-kind, but I looked up a recent Guardian article on J. I. and found he used to trade in antiques. He also believes inanimate objects have spirit, saying, ‘… energy never dies, just travels, so the older an object is, the more it has absorbed. A quote in the article chimes with his persona in my dream: “I think all of society should be a thinktank where you throw ideas about. I had hoped the internet would help. Actually, what it has done is make everybody go schtum. They’re attacked for saying anything. So they say nothing.”

This reminded of a quote I used once in a dissertation, regarding the forced silence of the masses: … refusal of meaning and refusal of speech; or of the hyperconformist simulation of the very mechanism of the system, which is another form of refusal by overacceptance. It is the actual strategy of the masses … it is the winning one today … most adapted to the present phase of the system.’   – Jean Baudrillard, Selected Writings, 1992

I seem to have a lot in common with the J. I. He even smokes roll-ups 🙂

Back to my dream: … Gradually all the rooms in the house get crowded with people who bring books and antiques, and potter around. I ask one woman if it’s her house.  She doesn’t answer, busying herself with re-organising books. I hand her two yellowed pamphlets. She thanks me and adds them to a shelf. After a while I think maybe I asked the wrong question and say, ‘Did you grow up in this house?’

‘Yes, that’s right,’ she says. ‘I grew up here,’ as if she just remembered. More people arrive, moving furniture around, finding seats, making themselves comfortable, chatting. And yet more visitors come through the open gate into the courtyard, like they’re relatives.

Feeling crowded in, I say, ‘I want you all out of here. Now!’

*     *     *

The feeling on waking was one of confusion and a need for clarity and direction. Presently I endure a transitional phase, and am almost immobilised as to how best to frame my first novel (including a sequel and a third book in planning,) Every time I nudged my small publisher during the last months  (well, actually three years) I got another excuse, usually re: family matters. I’ve lost faith. The contract expired. With plans to submit Course of Mirrors to a big publisher, I’m attempting to whittle down a 4500 word synopsis to 3000 words, finding it impossible.

And I ponder – to express our core wavelength through a public medium requires good timing.

I tend to assume that every element in a dream expresses an aspect of my self – the inner crowd. So I’ll be giving voices to the mansion, the books, the furniture, the empty frames, the generous courtyard with its wide open gate, the characters …

I thought about the paradoxes I guess many of my readers here are familiar with: The accumulation of things is a burden to me, but I like the comfort of stability and the stories objects hold. I need my own space to absorb and reflect on experiences, but also like the stimulating gift of company. I’m drawn to slightly eccentric people, and may appear as such to others, but I also value people with clear intentions who get things done.

Everything seems upside down and inside out … My conscious mind is unconsciously magical, while my unconscious mind is irrationally pragmatic.

Another thought occurred:  Only inches away from each other we live in vastly different worlds that require constant translation to convey meaning and navigate relationships. The expressed or unexpressed thoughts and feelings moving through us occasionally chime with people in our vicinity, yet what most significantly affirms our core wavelength are the non-local resonances with souls across distances of space, and time.

I’m a little wary of advice, but am in need of it at the moment, so please share your thoughts on my dream and my general predicament.

30 Comments

Filed under Blog

… Punch is behaving disgracefully again …

Punch and JudyLong-festering issues are popping up in ugly shapes on our flat screens. Punch behaving disgracefully again. Policy makers had it coming. Ah, the ever irritating foibles of citizens, where resentment trumps over reason on issues which, after being hushed for stretches of time, repeatedly break into the light of reality and need to be engaged with. There is no magic knife to cut out the nasty parts, like the cancer of xenophobia, which is basically an overreaction to the fear of disorder and the slipping away of control over familiar attachments, the world over.

Science is at war with the random failures of our immune system, a war that may in future extend toward the gene-editing of troublesome feelings, equaling an attempt to not bother with the psychology of the unconscious. Please imagine what would happen, desirable as it might sound, if humans were made immune to anger and insulated from memory (a theme in the sequel to my novel ‘Course of Mirrors’) the danger being: if we close the door to one threat, we open the door to another. Medicine calls it ‘side-effects.’

What happens with social policies is no different. The debates before and after the Bretix referendum (how did such an ugly word become a brand?) leave essentials unaddressed in both camps. I have an image of a confused fleet of rudderless boats in the middle of the Channel, where the sound of – Brrrr – exxxx – ittt – is carried on the wind and presses on eardrums. The wind is useless without a rudder. Given the prevailing eccentric climate there is no knowing where the boats will end up.

I’m in such a boat, even though I have a home, a safe little shelter to feel smug in. Presently this comfort makes me feel very uncomfortable. The issues raised in the Brexit campaign are valid. They could be listened to and reasoned through towards a compromise, for the time being, since it is surreal to take the bundle of problems about broken communities, lack of housing, jobs and poor efforts of integration and blame it on people conveniently label as ‘others.’ The influx of migrants merely highlights an ever growing imbalance between have and have-nots. The world is changing faster than one generation can comprehend, despite, and also because of technological advances and instant information.

The exodus happening around the world is a global phenomenon.

RuinPeople fleeing from war-zones, natural disasters and nil prospects, attracted to the seemingly coherent structures of democracies, want to re-build their existence, are mostly educated, keen to work, and are longing to regain their self-esteem. Why not focus on the opportunities in this situation? Ask how the migration phenomenon can benefit societies? And how Britain can creatively support Europe in a process that simply cannot be stopped?

Actions based on fear and denial create more fear, and will hardly generate listening, humility, or reflection – like how the meddling in the Middle East caused more harm than good, and how the experiment of democracy is just that, an experiment.

And, to my mind, the biggest question of all is: how will the overly privileged individuals and corporations of this world respond to the ever widening imbalance of riches? This can not be left to politicians, whose promises are tied to only a few years in office. Imagination and forward looking reforms are needed.

4 Comments

Filed under Blog

Autsch

Autsch

Finding this photo reminded me of how I kept bloodying my knees on the sharp stones of circumstances, and still do. My hope for a warmer communication with my father was dashed. He revived, and with it a fierce need for control. Lines by Dylan Thomas come to mind:

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light …

Humans are mortal, but maybe humanity as a whole is immortal, and particularly its desire to find a meaningful answer to the circus of life.

‘Mein Freund, die Zeiten der Vergangenheit // Sind nur ein Buch mit sieben Siegeln. // Was ihr den Geist der Zeiten heißt, // Das ist im Grund der Herren eigner Geist, // In dem die Zeiten sich bespiegeln.’  –                                                                 Johann Wolfgang von Goethe, Faust (I)

Just like the human brain receives and conducts thoughts and ideas (like a radio,) so genes may receive and conduct what a psychic seedpod brings along at conception, that is – familiar patterns drawn to new constellations as through a mathematical time-grid (astrology may not be far off) – so that our realities are really mirrored from other spheres.

Via this psychic seedpod our story seem to arrive with template personality types, whose potentials and constraints determine our genes, not the other way around, at least not until the body’s biochemical traffic assumes a habitual force. With the psychic seedpod comes a pack of shadows – talents, passions, traumas, hurts or humiliation engendered by generations before us. With this pack also come tasks: to tie up loose ends, and to redeem faults not of our making.

From the start out endowment attracts projections, like a magnet, coercing us to oblige the projectors. Forget about being right, about justice. The secret of transforming energy and doing better than those before us lies in responding to situations, even when our habituated cell-traffic unconsciously demands a knee-jerk reaction. Awareness slips easily. Faith by itself does not help the evolution of human qualities. Insight, humility and patience are also needed, but often lost when buried emotions pop up.

My father’s constitutional short fuse with the world at large had over time found creative outlets, but his recent outburst hooked me into early experiences of feeling manipulated and made small by anger that belonged elsewhere. I became his nearest Blitzableiter (lightning conductor.) A personal scar opened. Autsch.

Recovering in Munich last week, the fragment of a poem prodded to be recalled. Back home, I reached for my Richard Wilhelm edition of the I Ging – Das Buch der Wandlungen. Opening a page at random, the fragment I was trying to recall showed up as a footnote. Romantic poets may have lacked irony, but they often touched on a pulse of wisdom … these lines from the last stanza of ‘Die Ideale’ by Friedrich Schiller:

… Beschäftigung, die nie ermattet,
Die langsam schafft, doch nie zerstört,
Die zu dem Bau der Ewigkeiten
Zwar Sandkorn nur für Sandkorn reicht,
Doch von der großen Schuld der Zeiten
Minuten, Tage, Jahre streicht.

The quirky translation is mine …

… Activity that never tires                                                                                                                                       Slowly creates but never wrecks                                                                                                                                      That to the houses of eternity                                                                                                                                  Only sand grain by sand grain gives                                                                                                                             Yet wipes from the great guilt of times                                                                                                                   Minutes, days, years –

P1080230 - smaller

I wish I had the patience and good humour of my little Garden Buddha …

*    *    *

Even ‘Brexit’ and the realisation that the good old UK is really a Divided Kingdom leaves my Buddha smiling.

The deeper problem – a runaway capitalism all over the world, makes people angry. The solution is pretty clear to me – give every citizen a basic wage, so they won’t have to go begging from the state every time they experience hardship or are out of a job.

14 Comments

Filed under Blog

… no fitting words …

I’ve no fitting words, as yet, for my turbulent psychological process with my father.

Presently I’m thankful for being welcomed to an empty house in Munich.

P1080155 - smallerHere I find peace and time to crawl once more out of a family pattern, the kind of constellation one is born into, gets sucked into, and tries one’s best to loosen in order to gain more freedom and clarity.

No more than the complex story of each separate life, at times heart-breaking, but also, from a wider perspective, enormously rich and rewarding.

An entry in a Buddhist diary for the day …

An der Stelle, wo es bebrochen ist, kann unser Herz stark werden.  Jack Kornfield

4 Comments

Filed under Blog

… the opportune elevator pitch …

Image by Carol & Mike Werner

Image by Carol & Mike Werner

Once a hotel, now a home for senior citizens, to live independently or, when needed, access a care unit, is the place my father chose as exit platform. The building has Escher-like features. Doors along every corridor look alike. The only way to determine floor levels are the artworks of residents gracing the walls. At one end of the building is a sluggish and brainless elevator. Hardly bigger than a telephone cell, it is airtight and eerily silent. Once inside, the occupant is suspended in time, with no sense of movement, up or down.

‘Can we squeeze in?’ I ask, pushing my dad’s wheelchair into the tiny cubicle. The man is baffled. Landing at ground level was not his intention. He is the reticent carer in training that worries dad, who detects a touch of paranoia, a sentiment he himself is familiar with, plagued at times by imagined dubious intentions of people. I’m a lost case to paranoia, but I allow for paranoid people’s intelligence. They value truth.

Occasional bouts of confusion haven’t impaired my dad’s wit. He suggested we should discover what interests the uncommunicative carer  so we can butter him up. I tried, going about it the wrong way. ‘Do you like alcohol?’ I enquired, thinking of a choice bottle from my dad’s apartment, the home I must soon dissolve.

‘I’m no alcoholic,’ was the curt reply. Newcomers from Eastern Europe tend to have admirable principles.

With the three of us trapped, sans sound, at snail-pace, embarrassment has no distraction other than a mirror covering one wall.  ‘Ah Herr W, how are we today?’

‘So, so,’ my dad says, with a melancholic pout.

The mournful air compels the carer’s curiosity. ‘What things interest you?’

‘Everything,’ my dad says, ‘the whole world. ‘And he cunningly adds, ‘what interests you?’

‘Everything,’ says the carer, ‘countries, people, science, religion …’ The elevator door opens to the care unit … ‘most of all religion.’

Pa at St Michael 1967

Dad at St Michael 1967

My dad shoots me a wicked smile. His library, I discovered, apart from books on art and travel, had accumulated works on ideological themes he used to rubbish with a vengeance. As a young mother in rural Somerset, insular for a while, I did an OU course on Comparative Religion, wanting to explore the key influences prophets and their early followers had on cultures throughout history. My dad’s comment at the time was, ‘Next you’ll send Jehovah preachers to my door.’ Attempts to bridge our bizarre dissonances had only ever elicited angry reactions, which I chose not to energise, enduring the grief. My dad’s cranky nature shielded a fine intellect, fed by reading and extensive travelling. His disapproval of me, I sensed, held a childlike envy of my bohemian autonomy, freedoms not available after the war. We battled with our shadows in isolation, me remaining the wayward daughter that lived abroad.

During my most recent visit, I arranged for some of my dad’s paintings, photographs, books and creative tools to be around him in his care abode. They’ll provide openings for conversation with those who now look after his daily needs.

Our war is over. It is heartening to observe how my dad’s reclusive attitude softens and, like blossoms falling this spring, gives way to new fruit.

Out Beyond Ideas

Out beyond ideas of wrongdoing and rightdoing,
there is a field.  I’ll meet you there.

When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase each other
doesn’t make any sense

Rumi, translated by Coleman Barks

7 Comments

Filed under Blog

… maps of meaning …

Maps, the symbolic depictions of relationships between different elements, be they objects, regions in space, or ideas in conceptual domains, serve as orientation devices. Though it’s worth remembering Korzybski’s point, ‘The Map is not the territory.’

Earthrise, Dec 1968

Earthrise, Dec 1968

Given the complexity of global problems, there’s a dire need for charting the increasing expansion of specialised knowledge, diverse traditions and experiences, into a wider context. Since the poetic image of our planet rising in space did not grip the hearts of a critical mass, we need theoretical overviews to dispel confusions, and explore how all the seemingly disparate comprehensions of the world we live in can work together in a more intelligent and unified way.

Ken Wilber is a great proponent of an’ Integral Theory,’ bringing together many fields of knowledge and methodologies, scientific and spiritual, in an attempt to show how all these partial truths can be reconciled and be mutably enriching. This 1.5 hour talk  is brilliant, and eminently worth listening to.

In his AQAL  map  (You can press – 1MB free – and get a screen resolution)  Wilber integrates various developmental ideas, which may remind of Abraham Maslow and Carl Gustav Jung, to name but a few mapmakers before him.  In the above talk Wilber describes developmental tipping points in recent history, which apparently needed only a small percentage of the population, the 10 percent who could embrace the new value, to bring about a collective shift in consciousness.

He’s expecting another tipping point to emerge soon. Fresh conceptions can bring more truth and more love to our actions, more consciousness, more skill to deal with complexities, and more compassion to every dimension of human knowledge and activity.

I hope you’ll find the time to listen to Wilbers talk, and maybe further study his work.

Fazal Inayat-Khan  Photograph by Ashen

My former Sufi teacher, Fazal Inayat-Khan, (image by Ashen) also felt strongly that new conceptual maps were required. His aim was to integrate transpersonal aspect into the field of psychology. During a summer school in 1990, a few weeks before he died, he sketched the following cosmology on a flip chart and invited us to play with it.

Fazal's Cosmology

The graph depicts three worlds, the natural Cosmos, the finer Psyche, and the yet finer Pneuma (spirit,) differentiating the function, structure and content of each world.

How these three dimensions can relate to an individual is set into the same framework.

For me, this playful ordering made perfect sense, and, in a kind of epiphany, helped me to clarify the tremendous importance of the world of the imagination, and how it is held together by meaning. It also gave me new ideas about time. These days I like to call the Psyche the changing room.

Barn, group room, smallerOur small group that day was encouraged by Fazal to replace terms and use our own words in this presentation, according to our own understanding. He was this kind of teacher. I dearly miss this wonderful friend, the community and the place.

Does this cosmology, this orientation device, corresponds in any way to your understanding and experience? And I’d be curious know if you feel inspired to change or move words around.

*       *        *

On the ‘OTHER’ page of this site (see top bar) you can find a PDF link to an article I wrote on the imaginative function based on ideas of the great Muhyi-d-Din Ibn ‘Arabi. The article is called ‘Science of the Heart.’

12 Comments

Filed under Blog